But we need some strong safeguard, or the consequences of freely giving expression to our emotions in speech will be calamitous. By our self-will we may be creating or augmenting mental excitement, which, as St. James tells us, worship, whether public or private, ought to cure. They have been accustomed to regard the worship of the gods as a series of acts which must be religiously performed in order to win the favor of the deities, or at least to avert their Wrath. Anyone reading his words is inevitably convicted of sin. King Ahaziah, a rebel against the God of Israel, did not recover from his sickness because he sought help from the false god Baal (2 Kings 1:16). For afflictions ought to stimulate us to pray; prosperity supplies us with an occasion to praise God. let him pray — That he may be supported under his affliction, so as to be enabled to bear it with patience and resignation to the divine will, and find it to be sanctified to him, and made the means, as of exercising, so also of increasing his grace, and of purifying him as gold and silver are purified in the furnace. Solomon likewise had the thought in mind when he spoke of the inappropriateness of the man "that singeth songs to an heavy heart" ( Proverbs 25:20). Is any merry? let him pray, prayer being the natural resort of the afflicted. Power In Suffering (5:13) In verse 13 James returns to the subject of suffering. In Scripture, oil is a symbol of the Holy Spirit, and … Further, James instructs us to confess our faults. And in the end, God is really the only one who can do anything about the situation. For he has set the singing of psalms in opposition to profane and unbridled joy; and thus they express their joy who are led, as they ought to be, by prosperity to God. Although perplexing to some, Jas. If one among you suffers, let him pray; if one is of good courage, let him sing psalms. 2:7; Флп. 14 Is anyone among you sick? There is, however, no need to stifle such feelings, or to pretend to the world that we have no emotions. By the way, thank you so much for the Isaiah and Mark series, I have learned a great deal from them. 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. We most of us take far too little pains to cultivate it, to retain it when it has been granted to us, to regain it when we have lost it or thrown it away. Your email address will not be published. The Greek word used here (εὐθυμεῖ euthumei) means, literally, "to have the mind well" (εῦ eu and θυμὸς thumos;) that is, to have it happy, or free from trouble; to be cheerful. Hymns might be used by all in their devotions, and could not fail to be a blessing; while for those who have God’s great gift of music, it were surely better to sing—as the Apostle urges—than to say. And it is an inestimable privilege. 39 From our study of the entire book, what specific kinds of suffering do we know is happening among these first-century believers? 1. Hence of the sharp twang on a bowstring or harp-string, and so to play upon a stringed instrument. James 5:13 Context. But now in James 5:14-16 we have a new category of prayer. The very mode of expressing them moderates them, and serves as an antidote to their capacity for evil. — Is any in health, and in a prosperous condition, and under no peculiar trial; let him sing psalms — Let him give thanks to God, and express his thankfulness by singing psalms or hymns of praise. The book of Numbers can be a theological quagmire. THE subject of this verse was probably suggested by that of the preceding one. 3 Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. In his final set of sayings James deals with the prayer of faith for the "sick" in soul. Though he seems to be speaking about praying for those who are sick, the overall command is specifically to "pray for one another." The convert has still to be taught that there can no longer be this divorce of religion from conduct, but that prayer and praise must go hand in hand with work and life. In the final analysis, a persevering life is also a prayerful life. Context Summary James 5:13–20 closes out the letter by encouraging those who believe in God to show it. Concluding instructions, 5:13-20. Language of some kind, and in most cases articulate language, is the natural instrument for expressing and giving vent to our feelings. From this it follows that when the idolater has been induced to substitute the worship of God for the worship of idols, there still remains an immense amount to be done. Those who have no music in their voices, and yet persist in joining aloud in the singing of public service, are wanting in charity. The action is probably mostly natural. This is most readily shown by praying in response to every circumstance. 13. Пс. An appropriate action for each group. James 5:13-20 The Prayer of Faith 13 Is anyone among you in trouble? And—. These need to pray, but those around them need to act. All idolized treasures will soon perish, except as they will … "James"s emphasis on prayer in this section is especially noteworthy since few things undergird perseverance more effectively than prayer. Afflicted, [ kakopathei (Greek #2553)] - 'evil treated:' "suffering affliction" (James 5:10). The reference to oil in the passage bends some people toward that interpretation. Let them pray. The word here translated "save" is a word James has used earlier in this letter. The setting for this thought is the belief that Jesus would come again, presumably in the lifetime of the hearers (5:8). But in New Testament usage all the experts note that the word meant "to sing a hymn, to celebrate the praises of God in song" (Thayer p. 675); "to sing a hymn, sing praise" (Vine p. 58); "sing praise" (Arndt p. 891). James 2:5(ESV) Verse Thoughts God has no partiality for He is equally as desirous to save the rich as the poor, the female as the male, the gentile as the Jew the old as the young, and yet James here seems to imply that God gives special favour to those that are poor, in respect of the riches of this world. It is the source of the word "psalm." Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. Let him sing praises.". 13Is any among you afflicted? Grasping that verse, and its meaning, is crucial to understanding what James is and is not saying in this passage. James 5:13-18 - The Waiting Church and Its Duty: James 5:13-18 - Mark a Seifrid; James 5:14-16a - Will God Heal Us--A Re-Examination of James 5:14-16a - Gary S Shogren; Preaching from the Book of James - George Davis; The Theological Message of James - Simon J Kistemaker; The Law in James - M J Evans; The Christology of James - Robert B Sloan; Christology in the Epistle of James - … Sing psalms - of praise, as Paul and Silas did in prison. Ask him for, “Christians show their happiness by singing praise to God!” Compare, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Stanley Derickson - Notes on Selected Books. They must worship their God and express their gratitude in song. The apostle does not mean that we should reveal … We come to church to be calmed, sobered, soothed, not to be fretted and vexed. Our worship is often profaned by being shared with the world; our work is rarely consecrated by being shared with God. The merry should be sensitive to the afflicted, but the afflicted should also be sensitive to the merry. James 5:13 Context 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Submit a Comment Cancel reply. The sentiment in this verse is well expressed in the beautiful stanza: let him pray—not "swear" in rash impatience. Biblical Commentary (Bible Study) James 5:13-20. [Note: Hodges, The Epistle . “Christians show their happiness by singing praise to God!” Compare Acts 16:25; Ephesians 5:18-19. Prayer is the only course for those that are down and out. James 5:13–20 closes out the letter by encouraging those who believe in God to show it. Is anyone happy? Let him pray.—No worthier comment can be found than Montgomery’s hymn—, Long petitions, or many, cannot be always made; mind and body may be too weak and ill; but ejaculations—“Arrows of the Lord’s deliverance,” as Augustine called them, “shot out with a sudden quickness”—these are ever in the power of the beleaguered Christian. 38. Converts from heathenism are by no means the only persons who are in need of this lesson. They must sing praises (compare Ephesians 5:18-19; Colossians 3:16; Romans 15:9). But as the precept concerning our singing psalms, when cheerful, does not imply that we are not to pray then; so the precept concerning prayer in affliction, does not imply that we are not to express our joy in suffering according to the will of God, by singing psalms or hymns, as Paul and Silas did in the jail at Philippi.” — Macknight. of bodily weakness 2. But now in James 5:14-16 we have a new category of prayer. ... let him sing praise ... "James"s emphasis on prayer in this section is especially noteworthy since few things undergird perseverance more effectively than prayer. 11 Behold, we count them happy which endure. Commentary on Numbers 11:4-6, 10-16, 24-29. ", 1. Nor ought prayer and praise to be separated; they should be combined; our prayers should often express themselves in praise, and our praise should be a prayer. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. 2. Do you have anything on this passage? The prayer of a righteous person has great effectiveness.” James 5:16 (NET) My brother’s keeper—we normally shy away from that thought. James 5:13-20. Required fields are marked * Comment. The community is to gather; this seems to be a central dynamic of the understanding of the healing." See 1 Corinthians 14:15; Romans 15:9. Greek. In trouble? Is any afflicted? Home >> Bible Studies >> James Studies >> James 5:13-20 These small group studies of James contain outlines, cross-references, Bible study discussion questions, and applications. Life is going well for them. When a disciple is beset with these trials he should be in the frame of mind that would lead him to go to God in prayer for strength and encouragement. It secures a real connection between worship and life. 1, 2). Many suffering Christians have tried in all sincerity to follow the instructions given here, yet have not been healed. James 5:16 tells us to, “ Confess your faults one to another, and pray one for another, that ye may be healed. 5:7). . James 5:13 Translation & Meaning. Steeped in the Old Testament, James knows that sickness is often God’s tool of judgment in the lives of believers as well as unbelievers. James 5:16 tells us to, “ Confess your faults one to another, and pray one for another, that ye may be healed. The lifting up of the heart is enough, without the lifting up of the voice; and if the voice be lifted up also, it is of little account, either to the soul or to God, whether its tones be musical, always provided that he who thus offers praise is alone, and not in the congregation. It is the most natural and most generally useful distribution; but it is not the only one, and perhaps it is not the highest. {Psalms 34:1] But if praise is as suitable as prayer for suffering, prayer is as suitable as praise for cheerfulness. Commentary on Esther 7:1-6, 9-10; … It is a hard enough thing to win converts from heathenism; but it is perhaps still harder to teach the newly converted that the worship of God has any bearing whatever upon their conduct. The heart naturally gives utterance to its emotions in songs of thanksgiving. What does James call the believer in each situation to do? Establish your hearts, for the coming of the Lord is at hand. This familiar passage is a difficult passage. This was what Job, to whom St. James has just directed his readers, did in his trouble. But there is another advantage in making religious worship, whether public or private, the outlet for our emotions. In this final section of the final chapter James gives us some key advice. Let him pray - That is, prayer is appropriate to trial. Is anyone among you suffering? Is anyone cheerful? It hardly needs to be stated that it is not necessary to be able to sing in order to observe this precept of St. James. Compare 2 Chronicles 33:12; Psalm 34:4; Psalm 107:6, Psalm 107:13, Psalm 107:28. It matters not what is the form of the trial, it is a privilege which all have to go to God in prayer. In order to gratify themselves, they disturb the devotions of others. We need the patience of the farmer who knows that a harvest will come - in time (5:7). James 5:13-16 - NIV: Is anyone among you in trouble? With the mention of suffering (5:13), James brings us full circle back to 1:2-3, where he opened the book with the radical command to consider it all joy when we encounter various trials. Let him call for the elders of the church, and let them pray over him, w anointing him with oil in the name of the Lord. Is anyone among you sick? He "fell upon the ground and worshipped: and he said, Naked came I out of my mother’s womb, and naked shall I return thither; the Lord gave, and the Lord hath taken away; blessed be the name of the Lord" [Job 1:20-21}. On the one hand we have the afflicted and on the other hand we have the non-afflicted. They which, under pretence of the Law ceremonial abrogated, require the abrogation of instrumental music, approving nevertheless the use of vocal melody to remain, must show some reason wherefore the one should be thought a legal ceremony, and not the other" ("Ecclesiastes Pol.," 5. James 5:13 NIV James 5:13 NLT James 5:13 ESV James 5:13 NASB James 5:13 KJV James 5:13 BibleApps.com James 5:13 Biblia Paralela James 5:13 Chinese Bible James 5:13 French Bible James 5:13 Clyx Quotations NT Letters: James 5:13 Is any among you suffering? Afflicted, then pray - merry, then sing. Coming from the villages of Caesarea Philippi where Jesus first announced his suffering, rejection, death, and resurrection (8:31), First Reading. The verb, however, is used in the New Testament of singing praise generally. There is a sadness latent in the most jubilant of earthly tunes, but not so with the heavenly; and quiring angels do not scorn to catch our humblest notes, and weave them in their endless song, if they be raised in thankfulness to Him Whom they and all creation praise. David also recognizes it in Psalm 137:2-4. Is any merry? They are so self sufficient that they have not seen want, they are so self centered, they have not known rejection and they are so self absorbed that they have not seen reason to help the afflicted and find that they have empathy. Originally it meant simply to touch, especially to make to vibrate by touching: whence it came to be used of playing on stringed instruments. "Let him pray"-"one should not frivolously swear in times of adversity, but he should rather pray….It is not suggested that the only kind of praying is to request deliverance. He should pray. James 5:1-6 James 5:7-12 James 5:13-15 James 5:16-20 : James 5:7-12 " 7 Be patient, therefore, brethren, until the coming of the Lord. 2:1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. James says it will "save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven." James 5:13-16 New International Version << James 4 | James 5 | 1 Peter 1 >> 13 Is anyone among you in trouble? James is going to teach us how to deal with suffering. The reason why some think their prayers go 'unanswered' is because they misunderstand what the Biblical nature and purpose of prayer actually is. We are not to express our cheerfulness in riotous mirth, but in praise and gratitude to God. The light-hearted are apt to be light-headed, and to be free from care leads to being free from carefulness. Let him pray.—No worthier comment can be found than Montgomery’s hymn—, Long petitions, or many, cannot be always made; mind and body may be too weak and ill; but ejaculations—“Arrows of the Lord’s deliverance,” as Augustine called them, “shot out with a sudden quickness”—these are ever in the power of the beleaguered Christian. is any merry? Consolations for the sad, the merry, the sick; the prayer of faith, James 5:13-18. Our apostle now shows better methods than swearing to give vent to our moods. He never fails us or disappoints us if we trust in him, and his ear is ever open to our cries. ψαλλέτω , let him pray; let him sing psalms ) It is allowable also to sing psalms in adversity, and to pray in prosperity: but in adversity the mind in general is less able to endure the singing of psalms ; and that which the mind endures ought rather to be done. See 2 Timothy 2:3 and Compare James 5:10, above. “When rendered cheerful by contemplating the manifestations which God hath made of his perfections in the works of creation, providence, and redemption, or by any blessing bestowed on ourselves, we are to express our joy, not by drinking, and singing profane, lewd songs, but by hymns of praise and thanksgivings offered to God for all his mercies, Ephesians 5:18-19. The rule for all ages includes prayer for the suffering (James 5:13); the special rule for the miraculous healing still available when James wrote is given in the next two verses. In his final set of sayings James deals with the prayer of faith for the "sick" in soul. Neither a heated mind nor a heated body can without danger be kept heated, or treated as if it was at its normal temperature. Anything you can teach me on this will be greatly appreciated. Be impressed that there is nothing wrong in being cheerful, Christianity wasn"t designed to be a gloomy lifestyle. On the other hand, when afflicted, we are to pray; that being the best means of producing in ourselves patience and resignation. 8 You also be patient. 14 Is any one of you sick? It literally signifies to be of good mind; hence free from care. Any cheerful? 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. What I mean is that James 5:13 is about you personally entering into the presence of God in both good and bad times. Two sets of people and two sets of actions. The mind naturally resorts to it, and in every way it is proper. He has been telling us how to respond to the things in life that happen to us. this passage is not is a call for a gift-of-the-Spirit type of healing as was performed in Acts 3:6. riot, in order to the most joyous and happy activities of our souls and voices. All of us are apt to draw far too strong a line of distinction between Church and home, between Sunday and week-day, between the time that we spend on our knees and that which we spend in work and recreation. Merry—Cheery, in good spirits? We ought, then, to keep within due bounds, so that the joy, which usually makes us to forget God, may induce us to set forth the goodness of God, and that our sorrow may teach us to pray. - Biblical Christianity provides something unique and special: a personal relationship with the living God. Is any among you afflicted? 13 Is anyone among you in trouble? Your explanations have a calming and reassuring effect on the reader: A reminder that God is an ever-present help in the time of trouble. Though he seems to be speaking about praying for those who are sick, the overall command is specifically to "pray for one another." See on the kindred word κακοπάθεια, suffering, James 5:10. We need not tie ourselves to the distribution of prayer and praise expressed in the text. It was the habit of the Jews to see divine judgment behind all the troubles of life, but Jesus rebuked them for being simplistic (John 9:2-3). We have seen that it is His will that we pray; it fits into the design of His purpose. Let him sing.—The word originally applied to instrumental music, the Eastern accompaniment of “psalms.” Praise, like prayer, ought to be individual as well as congregational. Likewise, when we are happy, we often break into joyful singing. Compare Ephesians 5:19-20. They are ‘cheerful’. It is their only hope of things turning around, of things getting better, of things starting to go their way. The right way to express joy is by praising God, not swearing. The word for suffering probably refers to a broad category which includes all different kinds of suffering. As is common in many of the New Testament epistles, we find various commands and exhortations as we draw near to the end of the epistle of James 2. In the book of James, the inspired writer exhorts: “Is any among you sick? The sick are still among us. Both ends of the spectrum trials wise. No need of oaths, or bacchanalian. Analysis Just as for Solomon, the letter and its vision of God's faithfulness begins with the exercise of prayer for God's gift of wisdom. in good heart and spirit, in a good frame of mind, as well as in prosperous circumstances, in soul, body and estate: let him sing psalms; let him not only be inwardly joyful, as he should be in prosperity, and be thankful to God for his many mercies, temporal and spiritual, he enjoys; but let him express it vocally, and melodiously, by singing psalms, hymns, and spiritual songs: not that these are the only persons that are to sing psalms, or this the only time, any more than that afflicted persons are the only ones that are to pray, or the time of affliction the only time of prayer; but as affliction more especially calls for prayer, so spiritual joy, and rejoicing in prosperous seasons, for singing of psalms: weeping, and singing of psalms, were thought, by the Jews, inconsistent. These are the richest methods of letting forth our abounding nature within the sphere of the blessed and divine. Let him sing.—The word originally applied to instrumental music, the Eastern accompaniment of “psalms.” Praise, like prayer, ought to be individual as well as congregational. Oaths are not a right way of expressing one’s feelings, however strong they may be, and of whatever kind they may be. (James 5:13-16) There have been various ideas about the meaning of this passage. What I mean is that James 5:13 is about you personally entering into the presence of God in both good and bad times. The last resource of millions who suffer - for millions suffer every day - would be taken away, if men were denied the access to the throne of grace. Kimchi, on the title of the third psalm, observes, that their Rabbins say, that when David went up the ascent of the Mount of Olives, he wept; and if he wept, why is this called a psalm? - Exhortations with respect to practical conduct in health and sickness. September 30, 2012. Compare with Romans 15:9; 1 Corinthians 14:15; Ephesians 5:19; James 5:13. afflicted. Merry does not mean to be gay or frivolous, for the original is defined to denote "Be of good cheer." Afflicted—Suffers one any evil? There are some religious groups which engage in "healing services" today, and use oil to anoint the sick to produce a miracle. Then don’t try to escape it by swearing an oath falsely.”, “When in trouble, ask God for strength! James 5:13-20 Prayer James has been very practical. The mind naturally resorts to it, and in every way it is proper. God only can remove the source of sorrow; he can grant unto us “a happy issue out of all our afflictions;” he can make them the means of sanctifying the soul. Notify me of followup comments via e-mail. We hesitate to interfere with … James has gone into great detail to lay out the right behavior of a child of faith. No need of oaths, or bacchanalian riot, in order to the most joyous and happy activities of our souls and voices. He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. and if a psalm, , "why did he weep?". He who is cheerful has indeed great reason to bless and praise God. They have never been taught anything of the kind before. There is a sadness latent in the most jubilant of earthly tunes, but not so with the heavenly; and quiring angels do not scorn to catch our humblest notes, and weave them in their endless song, if they be raised in thankfulness to Him Whom they and all creation praise. Is anyone among you sick? Remember that James began his writing on the subject of suffering and to count it all joy when we fall into various trials. All the time we should seek God individually. Name * Email * Website. Not, alas! Commentary on James 5:13-20. James 5:16-20. that we are too scrupulous about allowing worldly thoughts to invade sacred times and places, but that we are very jealous about allowing thoughts of God and of His service to mingle with our business and our pleasures, or at least take no pains to bring about and keep up any such mingling. Present middle imperative, "let him keep on praying"-instead of cursing or calling down a curse on his persecutors. The prayer of faith for the restoration of an erring brother. Hymns might be used by all in their devotions, and could not fail to be a blessing; while for those who have God’s great gift of music, it were surely better to sing—as the Apostle urges—than to say. Power In Suffering (5:13) In verse 13 James returns to the subject of suffering. The word means, primarily, to pluck or twitch. Our emotions will thus become instruments for moving us towards God. Is anyone happy? On the other hand, some have been so afflicted; they don"t remember the merry side of things. In all cases in which the mind is greatly agitated, whether painfully or pleasantly, whether by sorrow, anger, regret, or by joy, pleasure, hope, -the wise thing to do is to take refuge in an act of worship. Before leaving these two verses, the sharp distinction between James 5:13 and James 5:14,15 should be marked. "THE EPISTLE OF JAMES" A Call To Prayer And Praise (5:13-18) INTRODUCTION 1. James 5:13-20 Life Together. Let us take care that our own behavior is such as not to irritate others. "Let him sing praises"-"Let him keep on singing" (Robertson p. 64). God is not just an errand boy to help human need, but one who deserves worship and praise at all times (Philippians 4:4; Philippians 4:6; Ephesians 5:20; 1 Thessalonians 5:16-18)" (Davids p. 192). This would be a sad world indeed, if it were not for the privilege of prayer. "The Prophet David having therefore singular knowledge, not in poetry alone, but in music also, judged them both to be things most necessary for the house of God, left behind him to that purpose a number of Divinely indited poems, and was farther the author of adding unto poetry melody both vocal and instrumental, for the raising up of men’s hearts, and the sweetening of their affections towards God. Some of it's words are used in more than one way in the Bible, and their meaning must be determined by the context. In the context there is incentive to pray, for God hears the prayers of righteous people who are being oppressed (). What must they do? James 5:13-15 (1977-78) The following text is taken from a sermon preached by Gil Rugh, Senior Pastor at Indian Hills Community Church in Lincoln, NE. It secures a real CONNECTION between worship and CONDUCT mean, `` let pray. 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There have been various ideas about the meaning of this passage situations, good as well as.., WorkingPreacher.org, 2012 instruments for moving us towards God every way it is a general term, all. Anything of the blessed and divine God never intended prayer to change his purpose or move to... The subject of suffering and afflicted: `` is any among you sick use same. Or calling down a curse on his persecutors t designed to be fretted and vexed which we exhibit our will. As their reason for doing so souls and voices vain exercise but a means preaching... His ear is ever open to our cries world ; our work is consecrated... Commentary, James 5:13-20 the prayer offered in faith will make the sick ; the prayer of faith others... Understanding of the blessed and divine `` swear james 5:13 meaning in rash impatience our. The merry should be sensitive to the most joyous and happy activities of souls. Privilege of prayer Summary the prayer of the final analysis, a persevering life is also appropriate trial. Commentary, James counsels patience until the Lord will raise him up some key advice sin and foible to in... By singing praise to God, not to irritate others this shows the English words related being... ( 13 ) we now pass on to advice of different kinds—to the heavy-laden or light-hearted, whom! Exercises his decrees, for God hears the prayers of righteous people who are or! Spirits, in order to the subject of this lesson behavior is such as to... Need the patience of the entire book, what specific kinds of suffering and to be free care. Frustration of hard times is good for the `` afflicted '' side of life. Esther 7:1-6, 9-10 …! Has indeed great reason to bless and praise ( 5:13-18 ) INTRODUCTION 1 from our Study of the Greek! Confess our faults health and sickness Power in suffering singing praise generally how prayer. Nor wrong, any more than physical hunger or thirst from singing hymns, but those around them to! Resorts to it, `` let him sing psalms on to advice of different kinds—to the heavy-laden light-hearted! Hand we have seen that it is also a means of preaching gospel! 5:19 ] sing praise to God in prayer oaths, or bacchanalian riot, in order gratify. Behavior of a child of faith for the Coming of the entire book, specific... Psalm 107:28 found off their guard Karris, “ when in trouble, ask God for strength to.! An erring brother probably suggested by that of the original Greek Scripture - the ``! Ask God for strength in your troubles, and be found off their guard in Scripture, oil a... Capacity for evil again––patience like that of the Lord will raise him up James 5:10.... Faith, James instructs us to pray ; it fits into the presence God. Go to God in prayer иР» и гонениями, сР» ужиР» о Божье в... James 5:13–18 we see at least three kinds of suffering literally signifies to be of. Is another advantage in making religious worship, whether public or private, inspired... As praise for cheerfulness in God to show it the lifetime of the hearers 5:8. And couldn ’ t try to escape it by swearing an oath falsely. ”, “ to have the.... Singing and James 5:14,15 should be marked, let him pray, we count them happy endure... As an antidote to their whole mode of thought Behold, we count them happy which endure:. Need the patience of the farmer who knows that a harvest will -! Have committed sins, they disturb the devotions of others or harp-string and... '' for singing and James 5:14,15 should be sensitive to the most joyous and happy activities of our and! Of a child of faith will save the one who is suffering for afflictions ought to stimulate us to our! Given here, yet have not found the `` sick '' in rash impatience he?! ] but if praise is appropriate to trial any more than physical hunger or thirst the one... In all sincerity to follow the instructions given here, yet have been... Living God us if we transpose the two conclusions: `` is any the. Their happiness by singing praise to God! ” compare Acts 16:25 ; Ephesians 5:19 sing! ваР» у Богу – это естественный ответ радостного сердца 3:16 ; Romans 15:9.! 13 James returns to the world that we should reveal every sin and foible to everyone in the New of... Their guard a specific, rather than general, application the farmer who knows that harvest. Frequent difficulty in their work your riches have rotted and you garments are moth-eaten ] praise! Need to hold out with patience and not be at each other throats! His will that we can have this patient endurance sing praise '' ( Robertson p. 64 ) from. 5:8 ) is nothing wrong in being cheerful, Christianity wasn '' t remember the,! Specially refers to a broad category which includes all different kinds of suffering and.! Fits into the design of his purpose and couldn ’ t try to escape by. 2:1 My brothers, as the afflicted should also be sensitive to the source biblical texts with!