he cannot. The sinless seed/new nature/Holy Spirit view The phrase “HE [or IT] is not able to sin” The germ of the divine life has been implanted in our souls, and it grows—a gradual process and subject to occasional retardations, yet sure, attaining at length to full fruition. 1 John 3:11–19 supports this understanding. They will not sin habitually, 1 John 3:9 is said to teach. We come now to one of the most difficult verses in Scripture, No one born of God commits sin, for God's nature abides in him, and he cannot sin because he is born of God. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. In the first part the verb "ποιεί" (pii = do/make) appears together with the noun "sin" (αμαρτίαν) (amartian), again in … That idea would contradict other clear passages (1 John 1:8-2:1; Acts 8:13-24). The works-righteousness view (1 John 3:9 RSV) From time to time I run into someone who says he has gone beyond the ability to sin. 8He who sins is of the devil, for the devil has sinned from the beginning. In sorting out what is being said in this verse about each of these two things, it should be noted that the third person singular ending on a verb can be translated, “he,” “she,” or “it.”, This being the case, verse 9 could be interpreted: “Whosoever is born of God does not commit sin . 1 John 3:1-24. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. In 1 John are various descriptions of the genuine believer. because he is born of God.” The omitted words would refer to God’s seed and would explain why the one born of God cannot do [ poienv ] sin: “for God’s seed [which is the Holy Spirit or new nature] remains in him and it [God’s seed] is not able to sin.”, 5. B. The present tense of the verb and its participle support the idea that this is not describing an occasional sin but the practice of sin. - Sin is absolutely incompatible with being born of God, as is shown by the presence or absence of brotherly love. 1 John 3:9 Parallel Verses [⇓ See commentary ⇓] 1 John 3:9, NIV: "No one who is born of God will continue to sin, because God's seed remains in them; they cannot go on sinning, because they have been born of God." In this the children of God are manifest, and the children of the devil, whosoever doeth not righteousness is not of God, neither he that loveth not his brother. Scripture: 1 John 3:14. What Does 1John 3:9 Mean? He writes that we are indeed saved by grace through faith. We must have a new nature, new principles, new affections, new aims. 1 John 3:9-14. Our love should be genuine (1 John 3:19). 1 See what great love the Father has lavished on us, that we should be called children of God! Nestle-Aland 26th Edition Greek New Testament with McReynolds English Interlinear John’s readers knew this, but he reminds them of it again. 1 John 1:7–10 states, ” 7But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 1 John 3:9. It is impossible for the sinless life of Christ within a believer to sin – and so we read that - whoever is born of God does not sin; for His seed (i.e. Scripture: 1 John 3:9, 1 John 2:1. Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. 2 d May grace and peace be multiplied to you e in the knowledge of God and of Jesus our Lord.. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God . Jun 29, 2012. Read Introduction to 1 John “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” We come today to one of the most difficult verses in the Bible to interpret, no matter what theological viewpoint one may approach it. For his seed remaineth in him: and he cannot sin, because he is born of God. 1-john 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. 11:15; 12:9, 14). If a Christian cannot sin then there would be no need to seek forgiveness, in contrast we are clearly instructed in God's Word that, That's what 1st John 3:1-10 means. A. The application of Paul's statement in Ephesians 2:10 is becoming ever clearer. 8:7, 10, 12), do what they know is wrong (Rom. According to Young’s Literal Translation John 9:1-3 says; And as Jesus passed by, he saw a man which was blind from his birth. This can be true without contradicting 1 John 3:9. 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